I've got to agree with Nanganda's pre-held view about barkcloth. Albeit being of an inquistive mind - I learnt earlier to this article kindly provided again to us, that this wasn't the case.
Indeed barkcloth to many young persons of my generations and perhaps over, was viewed with suspcions as there appeared to constantly be an air of mystery surrounding its usage. Also depending on one's upbringing some parents are not upfront about explaining cultural things to their young and it's from such persons that over-active minds make up their own explanations to fill the void. For most of our generation, the first they saw of barkcloth was at ceremonies involving seeing off the dead. Then if barkcloth surfaced - it was at school choir practice plays or reinacting spirit possession - perhaps it had something to do with the convent school I attended.
True enough - Enoch research into this article does raise valid points in how this item of garment along with its craftsmanship was heavily affected by the onset of Europeans/Christianity.
One thing I trully appreciate of this raw fabric is its ability to preserve - something which even our brothers and sisters in Egypt and parts of Ghana valued yet we were quick to discard.
"Worrying is like a rocking chair: it gives you something to do, but it doesn't get you anywhere."